Rebecca Taylor of Mary Meets Dolly seems to have posted the story first. (I fell behind on my blog reading, so I am just coming across it now.) Dr. Mehmet Oz, who is both an eminent heart surgeon and Columbia Medical School professor and a pop health celebrity and Oprah darling, told Michael J. Fox to forget about embryonic stem cells.



Dr. Oz said, "I think the stem cell debate is dead.... The problem with embryonic stem cells is that ... it's very hard to control them, and they can become cancer.... In the last year we've made ten years of advancement" on induced pluripotent stem cells.

Embryonic stem cells have turned out to be wild horses. They are too flexible. Induced pluripotent stem cells are recently developed technology that uses a patient's own body cells. They do not cause an immune response in the patient and they do not require the killing of anyone, embryo or adult.

It turns out, in the stem cell debate, that you can have your cake and eat it too: you can have pluripotent stem cells, and you can have them ethically.


Animals and Catholics series will continue soon, I promise.

My sister Mile Hi Mama gets a hat tip for pointing out a blog called Taliban Rising. This blog is about heretical, patriarchal ideas being promoted by certain radical members of the traditionalist Catholic movement ("Rad Trads"). As blogger Jeanette points out, these ideas delve into the realm of the distinctly non-Catholic (i.e., heretical) philosophy of religious naturalism. (Before reading further, please be aware, if you are not already, that Leave the lights on is written by a woman.)

In her post "Weaving the Mental Burqa," Jeanette (who writes with more clarity and spirit than I can manage here) quotes a few Rad Trad intellectual leaders, including Dr. Peter Chojnowski and the infamous Bishop Richard Williamson. Bishop Williamson's outrageous comments do not need to be refuted; they fairly refute themselves. Dr. Chojnowski, on the other hand, writes with a style reeking of erudition and opaque scholarship, and I consider his work to be a fair target.

He publishes a blog in which he reprints some of the articles he has written. In the introduction to his recently posted article "Our Lady as Woman and Warrior," he decries "the various writers on the internet who insist on distorting everything I have to say about women." I hope he does not consider this quote from that article to be a distortion:

"On account of the fact that the 'lady,' in all of her various aspects and roles, is commonly accepted to be the model of what all woman, on the natural level, ought to be. Just as the masculine ideal is one of being a 'master'...." (emphasis added)

It certainly sounds like much of this writer's philosophy is based on religious naturalism.

I do not mean to say, as some feminists do, that men and women are exactly the same (clearly they are not), nor that mothers and fathers do not have duties particular to their respective roles in the family (clearly they do). But as Jeanette points out, God's plan for men and women is not ordered primarily toward their sex, but rather toward Christ. Our duties arise not from our gender, but from our specific roles in the service of God.

To quote Dr. Gyula Mago, in the article "Feminism as Antichurch" in the Angelus, "[Woman] is subject to man, but not because he is the end for which she exists." The Angelus is a traditionalist publication; this quote is indicative of the fact that the naturalist heresy is not completely pervasive in the traditionalist movement, only in a small number of Rad Trads.

Contrast this statement with the following from Dr. Chojnowski's article "Flesh of my Flesh":

"It will be my contention that women have their being as women actualized only through their relationship with men. Women need men in order to be truly women. Men, however, do not need women in order to be truly men. ... Every convent has its father confessor and the Eucharistic Bridegroom." (emphasis original)

Though Chojnowski states this is based on Thomistic philosophy, I think St. Thomas Aquinas would shudder to think of his clearly reasoned philosphy invoked for such confused, pop-psych drivel. There are two errors in this quote. The first is the statement that "women have their being actualized by men." Nowhere in Catholic theology does one find this sentiment. The second error is the assertion that the presence of priests in convents somehow "proves" the first. It proves nothing of the sort; what it proves is that women, like men, need Christ. The priest is there to bring Christ in the sacraments to the nuns of the convent, not to "actualize their being," whatever that means.

My experience suggests that women have as much of a civilizing influence on men as men have a stabilizing influence on women. Even these observations are only broad generalities, as individual men and women vary widely in temperament.

Dr. Chojnowski can continue writing to encourage men to find women to actualize into being. (I imagine he does not intend women, being mentally inferior and subordinate to men, to read what he writes. I also imagine he has not ever had a real conversation with an actual woman.) As for me and my blog, we will serve the Lord, not the male sex.

Anencephaly is a birth defect in which the brain fails to form properly. An anencephalic baby is commonly described as having "no brain," although in fact the more primitive parts of the brain are generally present. Of those who are not killed before birth, many anencephalic infants are stillborn, but others live for a short time after birth, and a very few can survive a matter of months.

Some in the medical community view anencephalic babies with a sort of vampirish greed. As early as 1988, a journal article on anencephaly and organ donation noted that "as neonatal transplant science advances, the already acute shortage of small organs will likely grow worse unless new sources of organs are identified" (emphasis added). It being the case that small organs do not grow on trees, the new sources that need to be "identified" can be nothing other than live babies less "valuable" than the ones needing transplants.

One of these potential "sources" is named Faith Hope. Today she is 53 days old and breathes without any intervention. Her single mother Myah, blogging about her baby, reports being encouraged by doctors to kill Faith before she was born and being told that her baby would die shortly after birth. To be fair, most anencephalic live births do die shortly after, but Faith is not unique in her survival, either. Though she does not discuss it much on the blog, apparently Myah is feeling some pressure to offer her baby up for organ harvesting. In her post "Spare Parts," she writes with heart-wrenching irony,

It would be such a noble thing for me to do... after all, what other purpose could my baby's life possibly serve? She is harboring valuable baby organs, and let's face it... she's as good as dead anyway. Her organs could be used to save a baby who actually has a brain.

Myah might be encouraged by the opinion published by the U.S. Conference of Catholic Bishops on the dignity of anencephalic infants. The Church explicitly rejects the opinion "that anencephalic children, 'because of their apparent lack of cognitive function, and in view of the probable brevity of their lives', lack human rights 'or at least have lives of less meaning or purpose than others'."

Meanwhile, a secular ethical report on anencephalic babies as organ donors (PDF) asked, "Are anencephalic infants being considered as potential organ sources because they are dead, because they will die imminently and inevitably, or because their brains have not yet developed, and never will develop, to a stage at which they can be considered 'human persons'?"

The question really comes down to who has the best claim to the right of having the anencephalic child's organs: the child herself, or the potential transplantee? As with all organ transplants, clearly the answer is that the person born with the organs has first rights to them. A life cannot be ended, regardless of any external valuations of the quality of that life, in order to claim organs. Just as killing an embryo for its stem cells is wrong, so is killing a baby with a brain defect for its organs.

Further reading:

• Science and the question of when life begins
• The ethics of organ donation
  

My stem cell articles for Bright Hub for March have been published. There are some articles about treatments. If you only read one, read the one about induced pluripotent stem cells (iPSCs). These show incredible promise as a controvery-free replacement for embryonic stem cells.

• Induced Pluripotent Stem Cells (iPS cells)
• Problems With Embryonic Stem Cell Treatments
• Stem Cell Treatments for Paralysis (both embryonic stem cells and adult stem cells)
• The Cutting Edge of Stem Cell Research — amazing advances with adult stem cells

Stem cell research is moving so fast that it is hard to keep up. Already there are clinical trials that may actually heal spinal cord injuries. Unfortunately, they use embryonic stem cells. Amazingly, embryonic stem cells may not even be necessary for this treatment; adult stem cells have healed spinal cord injuries in rats, just like embryonic stem cells.

President Barack Obama is rescinding the U.S. ban on research on new lines of embryonic stem cells. The narrative that his administration is promoting is that this research is "pro-science," and that the Bush ban on such research was "anti-science" due to ignorance about the potential of stem cells. To strengthen the narrative, the propagandists seek intentionally to confuse the difference between the two major types of stem cells used in research.

Therapies using so-called "adult" stem cells, which can be obtained without significant harm to the donor, show great promise as potential treatments for diseases from heart disease to diabetes. Embryonic stem cells, which are obtained only after killing the human donor, have so far proven to be more problematic, as they have a tendency to form tumors called teratomas.

Julia Dory Ransohoff, a 17-year-old prodigy who has conducted her own stem cell research, has appeared in the news as a finalist for the Intel Science Talent Search. She was invited to meet the President as part of the pro-embryonic stem cell research propaganda effort.

But here's the "lie," which is actually an omission meant to confuse: Ms. Ransohoff's research is not on embryonic stem cells at all. She used adult stem cells from bone marrow. She found that heterologous stem cells to treat heart disease elicit a greater immune response for female donors than for male donors (that's the "sex").

The tactic used by supporters of embryonic stem cell research is to cloud the ethical questions surrounding it by failing to distinguish between embryonic and adult stem cells. There is no serious ethical opposition to the use of adult stem cells. Bioethicists from all sides of the debate agree on that point. Failing to make the distinction is dishonest and dishonorable.

Image: Mouse dendritic cells (a type of immune system cell) derived from bone marrow adult stem cells. Source: National Cancer Institute.

Update: After I published this post, I saw this headline: "Obama moves to separate politics and science." Just as I said, the Obama administration is trying to paint the issue as one of noble science v. extremist politics, rather than as an ethical debate.

The Scientific American headline asks, "Can Babies Be Made to Order?" It is typical of SciAm, as well as of many members of the research community, that the more important question was overlooked: "Should Babies Be Made to Order?"

The article is an interview with Maria Lalioti, an expert in pre-implantation genetic diagnosis, or PGD. In PGD, embryos are created in vitro and then screened for certain genetic traits, which may include traits incompatible with life or merely traits that increase risk for certain diseases.

The embryos that fail the screening are labelled "undesirable." I'm not making that up: Lalioti says the parents decide the fate of "undesirable embryos" whose genes are imperfect. They may be experimented on, or they may be killed. Lalioti's euphemisms, respectively, are "donated to science" and "discarded."

Let us be crystal clear about what PGD does and does not do. PGD does not save lives — it takes them. It kills young, tiny humans before a couple invests significant affection and financial resources on them. It kills them before they are cute enough to inspire sympathy.

PGD is a ghastly "solution" to preventing diseases with a genetic component. It's the solution of Adolf Hitler, who also took undesirable people and discarded them or donated them to science. At least his victims could look their killers in the eye.

The real kicker occurs near the end of the interview, in which Lalioti self-righteously announces that her clinic does not permit sex selection of interviews "for ethical reasons." She derisively adds that some clinics "are making a lot of money" doing just this.

As for the question "Can Babies Be Made to Order?" The answer, according to Lalioti, is probably not. We don't know enough about the genes that influence cosmetic traits like hair and eye color. After all, researching those genes does nothing to teach us how to save lives. PGD does not save lives, either; it takes them.

Correction: When first published, this post incorrectly stated that Dr. Lalioti's clinic "does permit sex selection." This was a typo; it was supposed to read "does not permit sex selection." The error has been corrected and I apologize for any misunderstanding.

You may know that I write science articles for the a science and technology website called Bright Hub. I just completed a short series on the basics of stem cells: terminology, classification, and sources. Each article is meant to stand alone, so they are a little repetitive.

These are not opinion pieces, so I did not express my personal strenuous opposition to any use of embryonic stem cells. I did carefully note in every article in which embryonic stem cells are mentioned that harvesting embryonic stem cells kills the embryo.

Only one article is about stem cell treatments. That's because I was only assigned to write one. Here are the links:

• Facts about stem cells
• Types of stem cells
• How stem cells are harvested
• Cloning and stem cells
• Heart disease treatment with stem cells

Would you like to see me write more about stem cells? Are there any particular topics you would like to see covered? I can always write as much as I like in this space, and I can ask my editor for more stem cell assignments at Bright Hub.

I am jumping on a meme bandwagon: Seven Quick Takes Friday, hosted by Jen F. at Conversion Diary. Since this is a blog about science and faith, not a personal diary, I hope Jen will forgive me if my seven snippets consist of news, info, and thoughts about those subjects.

1.

If you grow your young in a uterus, but you have not evolved a placenta, how do you feed them? For the gray nurse shark, aka the sand tiger shark, the answer is incestuous cannibalism. Gray nurse shark pups in the womb eat each other for nourishment, so only two are born per pregnancy (females have two uteruses). Since they are endangered, marine biologist Nick Otway is trying to develop an artificial uterus for gray nurse shark pups. Back when I worked as an aquarium biologist, we had several of these huge sharks. They are quite docile despite their fearsome complement of teeth.

At right: Grey nurse shark at the Minnesota Zoo, courtesy Joe Lencioni. (CC) Some rights reserved.

2.

Check out this video of comedian Stephen Crowder, hosted by the Raving Theist (formerly the Raving Atheist). He does an over-the-top parody comparing Planned Parenthood to a used car salesman.

3.

From the world of physics (via Scientific American) comes a story about the continued dissonance between Einstein's special relativity and quantum mechanics. This particular story has to do with a principle of special relativity called locality, which conflicts with a principle of quantum mechanics called entanglement. Of note is a comment buried on page 4 of the online article:

The old aspirations of physics to be a guide to metaphysics, to tell us literally and straightforwardly how the world actually is—aspirations that had lain dormant and neglected for more than 50 years—began, slowly, to reawaken.

This is good news for philosophers who, like me*, view reality as a concrete thing and truth as absolute.

*Not that I am any kind of philosopher.

4.

Shame on the New York Times for its headline, "For Catholics, a Door to Absolution is Reopened." The article is about the church's promotion of indulgences — which are decidedly not the same as absolution, and which have never had the door closed, having always been available. The Times notes that the tradition of indulgences is "one of the most complicated to explain," then proceeds to do a rotten job of explaining it. In particular is the omission of the crucial point that Purgatory is a process of purification, of making us more like God so we can enter his heaven, not a place in space-time where one serves a sentence of days or years. (Hat tip to Science and Religion News.)

5.

When Pluto was removed from the list of planets, it became the first discovered member in a brand-new class of space objects: the dwarf planets. In a way, this is actually a promotion, not a demotion. But apparently a lot of people are emotionally attached to Pluto as a planet. In 2007, the State of New Mexico (home of Pluto's discoverer, Clyde Tombaugh) declared Pluto officially a planet. (Hat tip to Spaceports blog.) This reminds me of the apocryphal tale of one of the Appalachian states (Tennessee?) trying to declare the mathematical constant pi as equal to exactly 3.

At right: Image of Pluto and its moons by the Hubble Space Telescope (courtesy of NASA).

6.

If you are Catholic, and the Pope himself told you to your face that you were wrong on some issue, would you reconsider your position? Apparently, Nancy Pelosi would not. She shows no signs of easing from her pro-choice stance despite a face-to-face reprimand from Pope Benedict XVI. One prays that at least a seed was planted.

7.

Until now, the Alavesia fly was an insect known only from amber fossils from the Cretaceous period, before the mass extinction that killed the dinosaurs and many other species. Now two species of living Alavesia have been found in Namibia and have been dubbed "living fossils" by the media. A completely new suborder of insects, the Mantophasmatodea, was discovered as well. There is still much we do not know about the mysterious world of living things. It's no surprise the new discoveries were insects; there are an estimated six to ten million species of insects, but only about a million have been described.

Once, babies were considered gifts from God. Then we invented in vitro fertilization and took God out of the equation.

Now that babies are commodities, it stands to reason that we should be able to custom-order them. And finally, we can, thanks to Fertility Institutes of Los Angeles, California.

This clinic allows prospective parents to choose cosmetic traits in their offspring, such as hair color and eye color. Before today, baby trends included stroller brands and popular first names. Now baby trends can include baby blues!

Can we go any further on the path to making human life a commodity rather than a sacred gift? I'm asking seriously, not rhetorically. Leave an answer in the comments.

CNN recently published an article with the deeply euphemistic title, "Woman in coma to be allowed to die." While technically true, it sounds as if it refers to a person who has begged to be allowed to stop extreme treatment measures in order to be allowed to pass in peace.

This is not true.

In fact, Eluana Englaro, an Italian woman who has been in a vegetative state, not a coma, since 1992, is not under any extreme treatment measures. (See this link for more information about the difference between coma and vegatative state.) She breathes without a ventilator. The nuns treating her are eager to continue to provide care for her for the rest of her natural life.

But Ms. Englaro's own family wants to stop feeding her so she will die of dehydration. This is not a dignified death.

In a letter published in a local newspaper, her caregivers wrote, "We don’t ask anything but the silence and the liberty to love and to devote ourselves to those who are weak, poor and little in return." (Source: Life Site News.)

What a tragic turn of events. Ms. Englaro is not suffering (not that suffering would justify murdering her through deliberate neglect) and not a burden on anybody (not that being a burden would justify it, either). If she is capable of suffering (and I pray she is not), she certainly will suffer in the two to three weeks it takes her to die of dehydration, a miserable, painful, and barbaric way to die.

On the site ObamiconMe, one can create images in the style of the famous "CHANGE" poster for Obama. (See my profile.) A change feared by many Americans is the passage of the Freedom of Choice Act (FOCA), which would undoubtedly increase the rate of abortion and, according to some reports, require hospitals and clinics to provide elective abortions even if the management opposes the procedure.

These "Obamicons" feature the juniormost Leave the lights on blogger, my 13-month-old son. They're under a Creative Commons license, so feel free to share them. If you put one or both on your blog, you can add a link on the Mr. Linky widget below. Please note that if you do not post one of these posters, your link will be deleted.





Edit: Added new versions with improved backgrounds. For the original images, see Choose Life and Fight FOCA.

If you read any of the many blogs or news sources that deals with bioethics, then you will have heard of the story from the BBC that a British fertility doctor has successfully performed eugenics via in vitro fertilization. He tested embryos for a gene that is associated with an increased risk of breast cancer, and implanted only those embryos that were pure enough to meet his standards; the rest were killed (euphemistically, "discarded"). What was really remarkable about the story was the ridiculous attempt to redefine standard medical terminology to make the act more palatable. Conception is synonymous with fertilization, but the BBC parroted the doctor in incorrectly claiming that conception is actually synonymous with implantation. This allows the doctors to pretend that the genetic test took place before any human individuals were created by saying it was "pre-conception." For more information, see this post on the blog Mary Meets Dolly.

For the benefit of readers who may encounter mendacious doctors and scientists who deal with beginning-of-life issues, here is a glossary of related terms:

abortifacient

A drug or other substance that induces an abortion. Abortifacients may cause expulsion of the embryo or fetus, killing it, or they may prevent the implantation of an embryo. In the narrowest clinical sense, the latter is not technically the termination of a pregnancy, but it does result in the killing of the embryo.

abortion

The termination of a pregnancy; usually used for terminations before about 20 weeks gestation. Abortions may be spontaneous and natural (in which case they are also called miscarriages) or intentional (in which case they are also called induced abortions). An abortion always results in the death of the embryo or fetus.

adult stem cell

Any stem cell derived from an individual after the embryonic stage of development. Despite the name, they can be obtained from fetuses, umbilical cords, and children as well as from adults. Adult stem cells vary widely in potency. They can be obtained without injuring the donor.

baby

A non-scientific, non-specific term referring to a young human individual. Depending on context, it can refer to a zygote, embryo, fetus, newborn, or older child. Obstetricians routinely refer to embryos and fetuses as "babies" when the pregnancy is wanted, but not if the mother intends to abort the pregnancy. See abortion.

chromosome

A unit of genetic material. Every species has a fixed number of chromosomes.

conception

Synonymous with fertilization.

diploid

Having two copies of each chromosome per cell. In mammals, all cells except gametes are diploid.

egg

Also called an ovum, a female gamete. In humans, eggs are very large cells that are usually produced one at a time.

embryo

An organism from the time of the first cell division to a set point such as birth or hatching. In humans, an individual from the first cell division after conception until eight weeks after conception (ten weeks gestation), at which point it is called a fetus.

embryonic stem cell

A stem cell taken from an embryo. Embryonic stem cells are pluripotent, meaning they can differentiate into almost any tissue type. They are obtained by removing the embryo's inner cell mass, killing the embryo.

eugenics

The practice of attempting to improve the human race by either killing individuals perceived as genetically inferior, preventing such individuals from reproducing, or encouraging increased reproduction for individuals perceived as superior.

fertilization

The union of a haploid egg and a haploid sperm, resulting in a new, independent diploid individual. Fertilization naturally takes place in a woman's Fallopian tube after sperm are introduced through sexual intercourse.

fetus

In humans, an individual from eight weeks after fertilization until birth. A fetus that is near term is indistinguishable from a newborn except in certain physiological characteristics that change at birth, such as the closing of a blood vessel called the ductus arteriosus.

gamete

A haploid reproductive cell whose role is to unite with an opposite-sex gamete to create a new individual. Also called sex cells, they consist of eggs and sperm.

haploid

Having one copy of each chromosome per cell. In mammals, only gametes are haploid; all other cells are diploid.

implantation

The point at which an embryo, at the age of a few days in humans, becomes attached to the lining of the uterus.

in vitro fertilization

Fertilization that takes place outside the human body ("in vitro" literally means "in glass"). In vitro fertilization removes the sex act from reproduction. The zygotes are allowed to develop for several days into embryos, at which time one (or more) is placed inside the mother's body in the hope that it (or they) will undergo implantation, resulting in pregnancy. For practical reasons, it involves the fertilization of multiple zygotes, almost always more than can ever be implanted.

miscarriage

Also called spontaneous abortion, the unintentional termination of a pregnancy as a result of natural causes or, less commonly, accident.

newborn

Also called a neonate, an individual who has very recently been born. A newborn is indistinguishable from a late-term fetus except in certain physiological characteristics related to the loss of the placenta.

pregnancy

In mammals, including humans, the carrying of one or more embryos or fetuses in the uterus. In clinical terms, pregnancy begins at implantation, though the embryo exists as a separate individual in the mother's body before implantation. Thus pregnancy begins after the beginning of an individual human life.

sperm

A male gamete. In humans, sperm are small, motile cells that are produced daily in very large numbers by men's bodies.

stem cell

A cell capable of reproducing indefinitely, and usually capable of developing into one of several types of tissue. Stem cells are classified by "potency," that is, how many different types of tissue they can become. Stem cells are found in developing embryos, in umbilical cords, and in various other tissues such as bone marrow.

zygote

A brand-new, single-celled individual from fertilization until the first cell division, at which point it is called an embryo. The zygote stage in humans is very brief; it experiences the first cell division and becomes an embryo even before implantation.

The blog Science and Religion News, whose author Salman Hameed strongly favors science over religion, recently posted about two stories out of the Vatican. The post, entitled "Good Pope, Bad Pope," praised the pontiff for paying "tribute" to Galileo, but criticized him for the bioethics document Dignitas Personae.

"Good Pope": The Galileo Affair

In regard to the Galileo affair, it needs to be pointed out that the popular view — that Galileo was a noble pursuer of scientific truth against a scientifically backwards and rigid Church — is false. Galileo got in trouble for, in the words of Catholic apologist Jimmy Akin, being a jerk. Pope Urban VIII was actually sympathetic to Galileo's hypotheses about heliocentrism, despite being concerned that it would be difficult to work out the theological implications (which have since been reconciled with Scripture). He asked Galileo to explain, in Galileo's book Dialogue Concerning the Two Chief World Systems, the competing hypotheses of geocentrism and heliocentrism but not to advocate heliocentrism. Instead, the book ridiculed geocentrism and the pope himself, though there is controversy as to whether the apparent insults were deliberate or unintentional. It was the perceived riducule that got Galileo in trouble, not heliocentrism per se.

"Bad Pope": Dignitas Personae

In regard to Dignitas Personae, Hameed warns that in upholding previous teaching on bioethics (which asserts that all humans, including embryos, have certain rights, one of which I explained here), the Catholic Church risks becoming "irrelevant."

In other words, Hameed says that society as a whole will collectively dismiss the Church if she fails to accede to fickle public opinion.

This is the same Church that allowed the Protestant Reformation to become permanently entrenched in England over the indissolubility of marriage (in the Henry VIII affair). The same Church that suffered 400 years of prosecution in the Roman Empire for "irrelevantly" teaching that there is one God, incarnated in Jesus Christ, and denying the existence of the Roman pantheon. The same Church that has unblinkingly held to the "irrelevant" teaching that artificial contraception is an affront against God and against one's own spouse (a teaching consistent with the sublime Theology of the Body of John Paul the Great).

I'm laying my bets one who will be considered more irrelevant by history: the Church or the supporters of indignities against the tiniest humans.

The new Vatican document on reproductive technologies, Dignitas Personae, makes only a brief, passing reference to one particular practice of assisted reproduction: surrogate motherhood. In this practice, a woman is commissioned or hired to gestate a baby whom she agrees to surrender to another family at birth. The genetic parents of the baby may include the gestating mother or one or both members of the couple who commissioned her, or one or both of the genetic parents may be third party egg or sperm donors.

Surrogate motherhood is always ethically and morally wrong. To put it more bluntly, surrogate motherhood is evil. In surrogacy, a child is commissioned (often purchased outright) as if he is a sculpture or a book rather than a human being.

According to the Catechism of the Catholic Church, all reproductive technologies that involve outside donors, including practices from artificial insemination to surrogacy, "infringe the child's right to be born of a father and mother known to him and bound to each other by marriage" (CCC 2376). That paragraph bears a closer look, as it asserts a human right that many in the secular world have never even thought of:

All children have a right to be born to parents who are known to him.

This is a right written in the hearts of all babies. An infant knows his mother's voice before he is born. Newborns may not seem very aware of their surroundings — indeed, I have heard some atheists odiously describe them as not even being "sentient" — but they are, in fact, very aware of their surroundings, at least in the aspects that matter to them, and the item of foremost importance to a newborn is who his mother is.

Later in life, all human children are interested in their roots. They want to know who their biological mother and father are. If they are raised by others, this curiosity stays with them, sometimes turning into a burning search for their first parents.

According to another document from the Congregation for the Doctrine of the Faith, Donum Vitae,

Surrogate motherhood represents an objective failure to meet the obligations of maternal love, of conjugal fidelity and of responsible motherhood; it offends the dignity and the right of the child to be conceived, carried in the womb, brought into the world and brought up by his own parents; it sets up, to the detriment of families, a division between the physical, psychological and moral elements which constitute those families.

Though this statement comes from a Catholic document, it makes no appeal to strictly theological principles. It asserts that the wrongness of surrogacy can be understood according to the principles of natural law.

Surrogate motherhood and adoption share some similarities. In both situations, a child is raised by people other than the mother who bore him. As an adoptive mother myself, I am keenly aware of the inalienable fact that all adoptions begin with a tragedy: the separation of a child from his first mother. In her book of the same title, Nancy Verrier calls this event "the primal wound," a permanent blow to the heart of every child relinquished for adoption, even those adopted as newborns.

In adoption, the primal wound is unavoidable, a cross to bear, a part of what makes this world (to quote the prayer) a "valley of tears." Adoption by loving parents is a step in healing this wound in a child who otherwise would have no parents at all.

In surrogacy, however, the primal wound is not a tragic circumstance, but a premeditated act. The adult parties plan in advance to tear the newborn from the mother he knows, the one who carried him. Even for non-Christians, surrogate motherhood should be viewed as universally wrong and a violation of human rights.

I enjoy Scientific American. I really do. So when it published an article on the newly issued document Dignitas Personae from the Congregation for the Doctrine of the Faith, I hesitated to comment here. It seems I so often criticize SciAm in this blog.

But then the secular pro-life blog Secondhand Smoke (hat tip to Der Wolfanwalt) made scathing remarks about the article, doing much of the job for me (and doing it better than I would have). So I really have no excuse not to make a few additions.

I am thunderstruck that when SciAm decided to interview an expert about a Vatican theological document, it chose a secular commentator, Josephine Johnston. This would be like interviewing an economist rather than a physician about a new recommendation by the FDA or the Surgeon General. And predictably, she makes both herself and SciAm look ridiculous by stating explicitly that she does not understand what she is talking about:

[The document] opposes IVF even if it doesn't involve embryo loss, because the Vatican is committed to conception that involves the conjugal act. This I don't really understand.

She does not understand it because she has no background in Catholic theology. But it stems from theological principles that underlie everything the magisterium has promulgated about sex and reproduction in the past 50 years. Dignitas Personae is completely consistent with Humanae Vitae, the landmark document that reaffirmed the church's opposition to artificial contraception, and John Paul the Great's theology of the body.

Johnston also sounds a little ridiculous at the end of the interview, when she says "I don't know enough about how Catholicism works in practice" and then implies that perhaps the Church should operate as a democracy when it comes to teaching. In theory and practice, Catholicism is not a democracy, but a Kingdom. Truth is objective regardless of fickle public opinion, and even if some members of the Body of Christ dissent, the whole of that Body will always be subject to his truth.

In the United States, about 1 in 800 live births is that of a child who has an extra copy of chromosome 21, a condition which results in a cluster of symptoms known as Down syndrome. The rate is much lower than it could be because the medical community is very good at preventing Down syndrome births. They cannot prevent this defect from occurring, but they can detect it before birth and kill affected children in utero. In the U.S., at least 80% to 90% of children with Down syndrome are killed in this way. In the United Kingdom, over 90% of babies with Down syndrome are killed before birth.²

The practice of aborting affected babies is euphemistically called "the result of a termination decision" rather than "eugenic abortion."

Down syndrome is not contagious. You can't get any Down syndrome on you by touching someone with the condition, nor by letting them into your community.

Nevertheless, the Australian immigration department seems frightened of letting Down syndrome in.³ A doctor from Germany, whose services are desperately needed to serve the health care needs of a rural part of Australia, has been denied permanent residency because his 13-year-old son has Down syndrome.

Fear of chromosome 21 cooties is not the official reason for the decision. The official reason is that the boy would be a burden to the Australian community. But this excuse is laughable because letting the family stay would plainly be a net gain for Australia; they need this doctor's services, as he is the only internist in the region.

To his nation's credit, the premier of Victoria, John Brumby, supports the family's cause for permanent residency status, as does the health minister. They can see what is clear and obvious: the doctor's son requires far less in terms of services than his father provides to the community.

People with Down syndrome have a higher incidence of health problems and generally have mental retardation to varying degrees. Yet they are cheerful, happy folks, some of whom are able to earn university degrees despite their disabilities. Like other children, Down syndrome kids are gifts, and Australia should welcome this family, not slam the door in their face.

References

1. Comarow, Avery, 1995. "An earlier test for Down syndrome." U.S. News & World Report.
   
2. Mansfield, Hopfer, and Marteau, 1999. "Termination rates after prenatal diagnosis of Down syndrome, spina bifida, anencephaly, and Turner and Klinefelter syndromes: a systematic literature review." Prenatal Diagnosis 19(9): pp. 808-812.
3. Associated Press, November 1, 2008. "Australia denies residency for dad of boy with Down syndrome."
   

Issues related to human life and dignity usually attract attention from only one end of the political spectrum. If it relates to the unborn, the attention usually comes from the right; if it relates to undesirable adults, the attention usually comes from the left.

Republican Louisiana state representative John LaBruzzo has succeeded in the rare accomplishment of uniting the pro-life right and the progressive left — against him. This united front is a response to his proposal to pay poor women $1000 to undergo a tubal ligation. (Make no mistake — though he does not advocate physically forcing sterilization, this plan definitely constitutes a form of coercion.)

Coerced sterilization is a gravely disturbed idea, though not a new one. Commenters from all over the political spectrum have described it as eugenics. New Orleans Archbishop Alfred Hughes called it "blatantly anti-life" while decrying the "bigotry of low expectations" experienced by the poor. The liberal blog Think Progress took a measured approach, letting LaBruzzo's ideas speak for themselves. An editorial in the New Orleans Times-Picayune noted that "[t]he state has no business assigning a sliding scale to the value of human lives, but that's exactly what Rep. LaBruzzo is suggesting. "

In a hostile interview with CNN, LaBruzzo whined that the media are focusing only on this aspect of his plan because of "ratings." It does not seem to occur to him that the focus actually results from the wrong-headedness and evil of these ideas; in fact, he dismisses that idea out of hand, grumping, "If dealing with generational welfare is a bone-headed idea, then I guess I'm bone-headed."

LaBruzzo is not just manifestly bone-headed, but also unoriginal. Eugenics became popular in the United States a century ago, with compulsory sterilizations for undesirables such as the poor and especially the mentally ill. American eugenics also advocated encouraging the well-to-do to "breed," another idea floated by LaBruzzo. The eugenics movement came to a halt when Nazi Germany provided a demonstration of where the slippery slope leads. LaBruzzo should devote his time and attention to studying history instead of brainstorming elitist, inhumane ideas.

Jennifer F. of "Et tu?" has started a new series called "Half Baked Thought Thursday," which in effect consists of a weekly thought experiment for her readers. For the inaugural post of the series, she wrote:

What about fearing other people's suffering (or potential suffering) on their behalf -- how can we be deeply compassionate and helpful without falling into the dangerous "your life isn't worth living" territory?

I see two motives for the desire to prevent the suffering of others: the belief that suffering is an affront to the dignity of the human person, and the belief that suffering is evil. Superficially, they don't sound very different, but there is actually all the difference in the world.

If suffering is evil, then suffering should be avoided at all costs. If another person is suffering, then ending that suffering is the highest priority. Healing is the best option, but if that is not possible, other options should be considered -- drugging the sufferer into oblivion, drastic permanent treatments, even euthanasia. The trouble with this view is that it is unbalanced; if suffering is evil, then all other possibilities -- even killing! -- are on the table.

If suffering is an affront to human dignity, then it is only one entry on a list of affronts. The list includes mutilation, murder, and sedation. The list can be ranked in order of offensiveness, with murder at the top; the other items on the list can be balanced against each other for each individual case. For an epileptic not responding to medication, perhaps "mutilation" by brain surgery is less offensive to human dignity than the suffering caused by the seizures. For a person in chronic pain, perhaps drug sedation is less of an affront than the suffering caused by constant agony.

In either case, a spiritual view of suffering allows good to be drawn from the evil. A person may even volunteer to suffer or accept involuntary suffering heroically in order to accomplish that good. Christ certainly did. But it should not be forgotten that suffering is still an objectively bad thing.

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This guest post is by my sister, Mile Hi Mama of Mama Says. She graciously wrote this at my request.

I have often decried the fact that Beijing is hosting this year’s Olympic events. Hosting the Olympics creates a sense of legitimacy for a government, a tacit world-wide approval as each country sends their most elite athletes to compete in a spirit of brotherhood. China's human rights abuses, in my opinion, were simply too egregious to ignore. Then the story came out that the Chinese government had kicked almost two million people out of their homes in order to make the Olympic stadium, and simply bussed them out of town when foreign dignitaries came to visit.



Tibet, which Communist China took over in 1954, is taking advantage of the new attention being paid to that part of the world. Their government-in-exile is led by the Dalai Lama from India.

Interestingly, the Dalai Lama does not want to secede, they merely want autonomy. He acknowledges the many benefits and modernity that has come to Tibet through China. The Tibetan Buddhists simply want to practice their religion in peace.

“Free Tibet” protests have broken out around the world, and are coalescing around the symbol of the Olympics, the Torch. In Paris this week, officials had to extinguish the torch twice in order to smuggle it past the protesters. San Francisco is upping security. Mount Everest is being closed to hikers, both in Nepal and China, when the Olympic torch is scheduled to come through.

Earlier this year, director Steven Spielberg distanced himself from the opening ceremonies (he was helping to design them), citing opposition to China’s involvement in Darfur, Sudan. Increasingly in America, and throughout the world, China has come under fire for human rights abuses, unsafe working conditions, lead laced toiletries, food, and toys, and for their oppressive use of force against their own people. China has also been criticized for its practice of executing criminals without the promised court oversight, and then selling the organs of the deceased for transplantation.

Hillary Clinton has publicly called for President Bush to avoid the opening ceremonies as well, which is quite ironic in light of her appearance as First Lady at the 1995 at the Conference for Women’s Rights in – you guessed it – Beijing. At the time, she was able to remark on the violation of human rights that takes place when children are forcibly ripped from their mother’s womb and killed simply for being a sibling, while standing in the very place such horrendous actions take place. This year, quite a few high profile politicians seem divided as to whether a boycott is the most effective way to cause change. One thing they do agree on is that change in China is necessary.

China exercises tight control of any information its citizens might read. The great Firewall of China effectively blocks any stories, websites, or news that does not line up with the Chinese governments Communist agenda. The average Chinese citizen has no idea that the world is rooting for Tibet, the world criticizes the government for abusing its people, that the world cares about them.

Instead, the Chinese government is telling their people that they have found dynamite and plastic explosives in the Buddhist monasteries, and floats whispers about suicide bombers.

When China became a host city for the Olympics, the Chinese government agreed to allow the foreign journalists uncensored access to the Internet. The Firewall would be lifted, at least for the duration of the event. It might be the only chance for the Chinese people to have unfettered access to the Net. If the Chinese people realized that the world was watching, and for the most part, rooting for an overthrow of the oppressive regime from the inside, what would happen? Could a week's worth of access to the rest of the world change the future of the Chinese people?

I'm for the Chinese Olympics now. It's their only chance.

Today is the 188th birthday of Susan B. Anthony, an early American feminist. She is best known as a suffragist, although she was an ardent activist in many areas of women's rights.

Anti-abortion feminism

Anthony had much to say about abortion, which she referred to on at least one occasion as "child murder." During Anthony's life, abortion in America was condemned by men -- who recognized the erstwhile mothers as the only guilty parties. In her publication The Revolution, Anthony wrote, "All the articles on this subject that I have read have been from men. They denounce women as alone guilty, and never include man in any plans for the remedy."

She once lamented, "Guilty? Yes. No matter what the motive, love of ease, or a desire to save from suffering the unborn innocent, the woman is awfully guilty who commits the deed. It will burden her conscience in life, it will burden her soul in death; But oh, thrice guilty is he who drove her to the desperation which impelled her to the crime!" This was a minority sentiment then, and all the moreso now. Eerily, modern feminists vigorously defend the "right" of a woman to undertake this burden of conscience, while devoting nary a word to the partners and parents who pressure women into abortions. The term they use, "pro-choice," is quite a misnomer, as many women who undergo abortions feel they have no choice at all.

In fact, as long as it is legal to perform this act of violence on a woman, those who feel her impending motherhood is not in their best interest will urge her to suffer it -- without conscience.

Especially egregious is the argument that even in the absence of other legal avenues to abortion, women who conceived as the result of rape should be "allowed" to abort. The raw truth is that an act of violence (abortion) can never heal another act of violence (rape). Claiming otherwise to rape survivors during their most vulnerable weeks following the attack is unforgivable, yet many politicians who claim they are pro-life have succumbed to this irrational but passionate argument.

Natural Allies

Anthony recognized that oppressed groups make good allies, on the principle that "the enemy of my enemy is my friend." Thus she also opposed slavery and supported voting rights for blacks. Speaking at a conference in 1859, she asked, "Where, under our Declaration of Independence, does the Saxon man get his power to deprive all women and Negroes of their inalienable rights?"

The modern feminists' movement and its obsession with "abortion rights" is puzzling, considering that unborn babies are another natural ally of women: both are historically victims of a society that has placed them in a position of lesser power. Women, being able to speak up for themselves, should feel sympathetically inclined to represent those who cannot. Anthony's friend Elizabeth Cady Stanton remarked in a letter, "When we consider that women are treated as property, it is degrading to women that we should treat our children as property to be disposed of as we see fit."

Yes, it really happens

The UCLA student group Live Action publishes The Advocate, a pro-life student newspaper that has made national news with its investigative reporting. Its undercover investigations have shown that the UCLA student health center offers pregnant students only one "choice," abortion, and that the local Planned Parenthood turns a blind eye to reports of statutory rape.

This is what legalized abortion has brought to American women. To the mainstream feminist movement, I have to say: Nice job. You really screwed this one up.

Resources
Feminists for Life of America