Jan
15
Do pets go to heaven?
Posted by
Ginkgo100
Labels:
animals,
catholic belief,
creation,
explanations,
faith
This blog is not all philosophical, rational-Christianity heaviness. Inspired by a post on the blog Hacking Christianity, which I found via Entrecard (see my widget at right, under "Blog Love"), I thought I would post about this topic, which is deeply important to all children (including, as Hacking Christianity points out, Bart Simpson) — and not a few adults.
Do cats and dogs go to heaven?
The Catholic short answer is "No." Certainly they do not have free will nor immortal souls and therefore do not participate in God's plan for salvation. But the long answer seems a lot more complicated.
The Catechism of the Catholic Church has only a short section on animals (CCC 2415-8) which says little beyond the need to respect God's creation. Against Heresies, by the second-century church father St. Irenaeus, is sometimes quoted in the discussion of animals in heaven:
Neither the structure nor the substance of creation is destroyed. It is only the "outward form of the world" (I Corinthians 7:31) that passes away – and that is to say, the conditions produced by the fall. And when this "outward form" has passed away, man will be renewed and will flourish in a prime of life that is incorruptible, so that it is no longer possible for him to grow old any more.
The context here is a refutation of the Gnostic heresy, which held that creation and the material world are evil. Considering what Irenaeus' purpose was in writing the above, it is clear that he was not addressing the question of whether our pets go to heaven.
Being rational about pets in heaven
Let's assume that some animals do go to heaven. The animal kingdom contains a spectrum of complexity; some very simple organisms are included as "animals." Related to these are certain one-celled organisms as well as fungi. (In evolutionary terms, animals and fungi are more closely related to each other than either is to plants.) Unless one wants to argue that mushrooms and molds are in heaven, there must be some cut-off point, with creatures on one side enjoying heaven and creatures on the other side stuck with the final death. It seems like the cut-off would be arbitrary, but this cannot be, since nothing about God is arbitrary.
One might speculate that animals go to heaven by merit of having been loved by humans. In other words, our pets go to heaven, but wild creatures do not. The idea that human love confers some kind of immortality on animals is alien to Christian thought; you cannot "love" someone or something to heaven, be they human, animal, vegetable, or mineral.
That leaves only one final argument in favor of pets in heaven: that since we will be happy there, we will have everything we need to make us happy — including beloved pets. That's a nice thought, but a childish one. We already know that everyone we love will not necessarily be in heaven (Catholics believe in hell), so the happiness of paradise must be possible without the actual presence of loved ones. I tend to think that part of perfect happiness will be the peaceful acceptance of those things that bother us here on earth, such as separation from beloved humans and pets.
Always with us
In a way, our pets will always be with us. In heaven we will be united with God, and God exists outside of time, so in a mystical way I think we will be somehow reunited with the good of creation throughout time, including our pets. And, of course, our love and the memory of our pets' natural love will always stay with our intellects, even in heaven. But I cannot find room in Catholic teaching for the idea that pets will be physically present with us after the Resurrection of the Body, the article of faith enshrined in the Creeds.
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Posting anonymously.
Do pets go to heaven?
2009-01-15T10:40:00-06:00
Ginkgo100
animals|catholic belief|creation|explanations|faith|
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Heresy Today · 845 weeks ago
Genesis 2:7 "And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul."
No where else are His creations given this "breath of life" which made them a "living soul".
So the answer is indeed No.
Anna · 843 weeks ago
C.Bibliophagist · 842 weeks ago
Steve C · 830 weeks ago
Don Ramsey · 810 weeks ago
PBEL · 776 weeks ago
PBEL · 776 weeks ago
Robert Ainsworth · 581 weeks ago
Aquinas held opinions in error and this is likely one of them. Although I agree with some of what he wrote I'm no Thomist. You might want to read this document by two Catholics who believe there will definitely be restored and resurrected animals from our present world in the New Creation.
http://www.mostholyfamilymonastery.com/print/Arti...
(These men follow the rule of St. Benedict, and while they are Sedevacantists their reasoning and facts are sound.)
St. Irenaeus of Lyon hinted at the resurrection of animals in his work Against Heresies, a text of the very earliest times (late 2nd Century).
St. Irenaeus of Lyon: Against Heresies: Book V, chapter 33, v. 4:
" ... nevertheless in the resurrection of the just [the words shall also apply] to those animals mentioned. For God is rich in all things. And it is right that when the creation is restored, all the animals should obey and be in subjection to man, and revert to the food originally given by God (for they had been originally subjected in obedience to Adam), that is, the productions of the earth."
Now for my opinion as an Orthodox Christian:
The Holy Orthodox Church has never dogmatized the ultimate fate of non-human creatures since they are guiltless before their Creator. She has rightly so been preoccupied with the salvation of human beings who will give account before God for every idle word they have spoken.
Since they have no guilt even though they commit acts that were never intended by God, they either pass out of existence OR they are resurrected and refashioned with a *new* body as befits their nature for existence in the New Creation.
ONLY GOD is immortal; every created being, man included, exists only by the energies and grace of the Most Holy Trinity (Acts: 17:28). None of us possess an intrinsically "immortal" soul.
And while the Church has rightly discerned the will of God that human beings created in His image will continue to exist after physical death, She has never stated dogmatically concerning the continuing existence of non-human creatures after their physical death.
If a sinner such as I can weep at the death of a faithful and loving dog, then surely from what we know of the character of Christ - He must love them even more. And since He never intended death for ANY part of His creation, and His Father notices even the death of every tiny bird, and both Scripture and Tradition clearly imply that there will be animals in the New Creation, why then would He not restore those guiltless creatures who never rebelled against Him, but suffer due to the self-willed rebellion of man?
There are many Orthodox priests and theologians who believe that most if not each and every one of the animals that have lived through the corruption and death they received due to the Fall of man will be restored in that great Day when Christ delivers up the Kingdom to His Father and God becomes "all in all".
http://oca.org/reflections/fr.-john-breck/poker-r...
http://www.ukrainian-orthodoxy.org/questions/2005...
http://www.ukrainian-orthodoxy.org/questions/2010...
Robert Ainsworth · 581 weeks ago
"A great saint by the name of St. Isaac the Syrian said that heaven is the presence and love of God. Heaven is not a place high above the earth, like a planet or a star. God is everywhere, and heaven is the enjoyment of the sunshine of his love.
Do animals survive beyond death and go to heaven? That's a hard question. In the lives of saints, we are told that many had animals as good friends. In Orthodox icons, St. Gerasimos is shown with a lion. The saint has just pulled a thorn from the lion's paw, which he holds tenderly. Both the man and the lion gaze happily toward Christ, who is in heaven. St. Seraphim of Sarov, who lived in a forest for many years, is shown peacefully feeding a huge grizzly bear. I have no doubt that these saints would rejoice in seeing their animal friends in heaven.
What does the Bible say about this? Not much explicitly. The Bible's focus is on people, the salvation of their souls, their resurrection at the end of time, and the fullness of life in God's eternal light.
However, the first and last books of the Bible tell us something hopeful about all creatures of the earth. The book of Genesis says that "God made the wild animals...and everything that creeps upon the ground of every kind. And God saw that it was good" (Genesis 1:25)! In the book of Psalms we read: "Every wild animal of the forest is mine.... I know all the birds of the air, and all that moves in the field is mine" (Psalm 50:10). Would not a loving God want all things that he has made to live with Him forever?
A hint of this is in the book of Revelation, which teaches that evil and the power of death, which are a corruption of all that is good, will be completely defeated and a new world more glorious than ours will arise. God's promise is: "See, I make all things new" (Revelation 21:5).
Why should death finally win out and swallow up any of God's good creatures? Would not God then be defeated, and death prove stronger than God? Because God is the ruler of all creation, and loves everything in it with a love that never fails, I have hope that we will see our animal friends again somehow, just as St. Gerasimos will see his lion, and St. Seraphim his bear."
Father Theodore Stylianopoulos
(Fr. Stylianopoulos was on the theological staff of the Orthodox Study Bible.)
And He Who sat upon the throne said, "Behold, I make all things new." (Revelation 21:5 NKJ)
(You'll notice He DIDN'T say that He would make "all new things!)